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At the same time it would have been illogical for Tyre to continue minting these shekels while the market was flooded with inferior Roman provincial coinage. In that year the Jewish War against the Romans broke out. witnessed the commencement of the minting of truly Jewish shekels featuring the inscriptions "SQL YSR'L" ("shekel of Israel") and "YRWSLYM HQDWSH" ("Holy Jerusalem"; see Chapter Four) "shekel of Israel" in contrast to Tyrian shekel, and "Holy Jerusalem" in contrast to "Holy Tyre" as denoted on the Tyrian shekels.

We must also consider the time of the cessation of the minting of Tyrian shekels. The leaders of the revolt were in need of coins of a new type that would demonstrate the historical change by means of symbols and inscriptions. If the Tyrian shekels were struck in Tyre, there would have been no reason for the cessation of their minting in 66 C.

The reason for this is the special situation that was created in Jerusalem when two monetary systems became established.

One of them was connected with holy payments to the Temple, that was based on the purity of the Tyrian shekels.

"Since no silver coins recognizedly minted by Herod have been found, numismatists have despaired in their search for them and have accustomed themselves to the idea that Herod' s greatness did not find expression in coins in particular...

And now, in one of the numismatic studies carried out recently, it seems that we have obtained the answer to the question of "The minting place of the Tyre sheqels has been a subject of discussion since Meshorer's revolutionary concept, published in 1982, that Herod the Great and the authorities at the Jerusalem Temple feared a cessation of minting in Tyre, and transferred this issue to a mint in Jerusalem in around 19/18 BCE.

i."It is appropriate to emphasize two other points that lend support to our view about the place (Jerusalem) where the late Tyrian shekels were minted.

The Roman mint in Antioch started to strike inferior coinage as from the mid-fifties of the first century C. These were tetradrachms that are termed "Neronian selaim" in the Jewish sources.

An older translation that is no longer used reads: of Tyre the holy and city of refuge.

Tyre was never one of the six cities of refuge in the Bible so refuge would be used in a generic sense that is not connected with the Mosaic legal system. The temple Shekel with Herakles on it was one SUCH THING that Jesus was talking about: "The Pharisees and some of the scribes gathered around Him when they had come from Jerusalem, and had seen that some of His disciples were eating their bread with impure hands, that is, unwashed.

(For the Pharisees and all the Jews do not eat unless they carefully wash their hands, thus observing the traditions of the elders; and when they come from the market place, they do not eat unless they cleanse themselves; and , such as the washing of cups and pitchers and copper pots.) The Pharisees and the scribes asked Him, Why do Your disciples not walk according to the tradition of the elders, but eat their bread with impure hands?

It likely bugged the Jews to created the dies of a Greek pagan God, so they did it poorly.

That's about as consistent as a fuzzy, "out of focus" nude pin up of a blonde in the men's washroom of the church building.