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" Wright's most famous parishioner was the leading Democratic contender for the presidential nomination, Barack Obama. Obama seized the moment to deliver a profound meditation on race in America, a speech titled "A More Perfect Union." Tracing the deep historical roots of racial inequality and injustice, Obama put Wright's anger into historical context.Trinity was Obama's spiritual home -- the place where he had found religion, where he was married, and where his daughters had been baptized. In very personal terms, he also described his experience at Trinity: Like other black churches, Trinity's services are full of raucous laughter and sometimes bawdy humor.Today "the black church" is widely understood to include the following seven major black Protestant denominations: the National Baptist Convention, the National Baptist Convention of America, the Progressive National Convention, the African Methodist Episcopal Church, the African Methodist Episcopal Zion Church, the Christian Methodist Episcopal Church and the Church of God in Christ.New historical evidence documents the arrival of slaves in the English settlement in Jamestown, Va., in 1619.Here they provided the hard manual labor that supported the South's biggest crops: cotton and tobacco.In the South, Anglican ministers sponsored by the Society for the Propagation of the Gospel, founded in England, made earnest attempts to teach Christianity by rote memorization; the approach had little appeal.Remarkably, a few black preachers in the South succeeded in establishing independent black churches.In the 1780s, a slave named Andrew Bryan preached to a small group of slaves in Savannah, Ga. Despite persecution and harassment, the church grew, and by 1790 it became the First African Baptist Church of Savannah.

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In the North, blacks had more authority over their religious affairs.

Forging a unique synthesis, slaves gathered in "hush harbors" -- woods, gullies, ravines, thickets and swamps -- for heartfelt worship which stressed deliverance from the toil and troubles of the present world, and salvation in the heavenly life to come.

Yet most of the enslaved lay outside the institutional church.

In black churches, women generally were not permitted to preach.

One notable exception was Jarena Lee, who became an itinerant preacher, traveling thousands of miles and writing her own spiritual autobiography.