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(3) This title should be applicable to such a ruler who constructed a strong wall across a mountain pass to protect his kingdom from the incursions of tribes or nations associated with Gog and Magog.

In order to investigate this, one must determine the identity of Gog and Magog.

This theory was first proposed by Indian scholar Maulana Abul Kalam Azad and was later endorsed by many Sunni and Shia scholars and commentators including Israr Ahmed, Maududi, Javed Ahmed Ghamidi, Allameh Tabatabaei (in Tafsir al-Mizan), that the identification of Dhul-Qarnain has been a controversial topic among Islamic scholars from the earliest times.

Generally, commentators have been of the opinion that Dhul-Qarnayn is actually Alexander the Great.

The most popular identification, especially by classical Quran commentators, has been with Alexander the Great; In recent years, alternative theories supporting other explanations have become dominant.

The most prominent of these is the theory that Dhul-Qarnayn was Cyrus the Great, the founder of the Persian Empire.

(2) Dhul-Qarnayn must have been a great ruler and conqueror whose conquests might have spread from the East to the West and then to the North or the South.

Dhul-Qarnayn (Arabic for "the two-horned") is mentioned in the Quran.(4) As regards the third characteristic, Cyrus is the only known conqueror among the ancient rulers, to whom this may be applicable, for even his enemies have been full of praise for him for his justice, and, Ezra, asserts that he was a God-worshiper and a God-fearing king who set free the Israelites because of his God-worship, and ordered that the Temple of Solomon be rebuilt for the worship of God.Thus in the light of the above, it is possible to conclude that of all the historical conquerors who had died before the revelation of the Quran, Cyrus alone is the one to whom the characteristics of "Dhul-Qarnain" are most applicable.The story of Dhul-Qarnayn appears in sixteen verses of the Quran, specifically the 16 verses -98 (Al Kahf).There is extensive ongoing debate on who exactly was the historical character of Dhul-Qarnayn, with various historical, mythical, and sacred figures being proposed.(1) The first of these characteristics may be applicable to Cyrus.